Fleming Rutledge is a preacher and teacher known throughout the US, Canada, and parts of the UK. She is the author of eight books, all from Eerdmans Publishing. Her most recent book, The Crucifixion: Understanding the Death of Jesus Christ, is the product of the work of a lifetime and is being described as a new classic on the subject.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Monday, December 05, 2016
Post-election 2016: The church is now in for the long haulWell, the status confessionis has passed. No, actually, it has morphed into something else which will prove to be far more challenging. My blog of July 15 ("Words to the Church.....") identifying the status confessionis, has been visited almost four times more than anything else I have ever posted, but now it is out of date ( although I believe it is still essentially true and worth reading). I confess that when I wrote it, I did not think that Donald Trump could win the election, so I was just hoping that the church would find itself on the "right" side. Now, we find ourselves in a new universe, so to speak. "New occasions teach new duties." The new status confessionis requires something very much more courageous, very much more carefully thought out, much more prolonged than simply voting one way or the other.
When in Atlanta recently, my husband and daughter and I had lunch with the impressive senior pastor of the enormous, prominent Peachtree United Methodist Church, the Rev. Bill Bright. We discussed the election. I heard two important things. First, as Dr. Bright said, "I do not put my trust in any president." Yellow-dog Democrats and Obama enthusiasts like myself need to be reminded of that every day. Our ultimate trust is in no earthly leader, but in the Lord Jesus Christ, the Pantocrator of the universe, "the One who shall come to be our Judge"--the great theme of this Advent season.
Peachtree Methodist did something very important at election time. Under Bright's leadership, the church published an impressive booklet for its members, handsomely designed and printed, called, simply, "Politics." It's an Advent devotional offering, and quite unlike the ones they've done previously, because it was produced a month early instead of their usual, more typical Advent-Christmas booklet of daily devotions. What an audacious thing to do, to send out such a book with the title "Politics"! Wouldn't you think that would split your congregation into fragments? Well, not if the leadership is strong and trusted. There is not a single word in the booklet about candidates or political parties, but the message is clear: discrimination, prejudice, and lies are not only anti-American, but anti-Christian.
There is so much that can and should be said from the pulpit and in the church classrooms, now and in the foreseeable future. What can we, as Christians, be doing?
1) We can stop throwing around words like "racist," "sexist," "bigot," "homophobe," "Islamophobe." Surely one of the most misbegotten moments in Hillary Clinton's campaign was the use of these words to describe the "basket of deplorables." In the sight of our righteous God we are all deplorable. We can be guided by David Brooks in one of his many fine columns: http://tinyurl.com/glt3sw6 We need to stop demonizing everyone who voted for Trump and try to understand them, one by one, "even as we have been fully understood" by God in Jesus Christ (I Cor. 13:12).
2) We can go out of our way to show kindness, forbearance, and respect to those who are different from us. We can come alongside those who have suffered from attacks and slurs based on racial, ethnic, or religious identity. We can organize or participate in gatherings and groups that seek to foster greater understanding. We can offer more support to organizations that will now have to expand their operations greatly on behalf of Constitutional, civil, and human rights
3) We can talk to our congregations and Christian friends about the importance of educating children at a early age to distinguish between news and propaganda. I remember my mother beginning to teach me this from a very early age. My paternal grandmother told me I should be using a certain soap because she "heard it on the radio." My mother was not crazy about her mother-in-law, to be sure, but she took the opportunity to instruct me that not everything on the radio was true; some of it was advertising, and I had to learn the difference. I was really young then, perhaps only five or six, but the lesson stayed with me permanently. Similarly, we need to teach our children at an early age that the perils of believing something because "I saw it on Facebook" or "I saw it on Twitter" needs to be indelibly etched in their minds. The word "discernment" has been somewhat diminished since it was appropriated by ecclesiastical bureacracies, but here is its true significance: the ability to discern false from true.
This is only the beginning of a list of imperatives for Christian teaching, into the foreseeable future and beyond.
My previous most-read post on status confessionis and the political crisis is not completely outdated by any means and can be found here:
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Thursday, November 17, 2016
George Washington's great letter to the Jews
This is the introductory part of a presentation delivered on November 18. The whole thing will shortly appear in Discourses on this website. I wanted to get the George Washington letter out as soon as possible.
One of the difficulties about the sort of preaching and teaching I do is that I don’t really know my audiences. I was in parish ministry for 21 years and I knew the parishioners in those three churches extremely well, as members of the clergy are privileged to do. It’s really hazardous to speak to strange audiences about delicate matters, and particularly in a time such as this when families are nervous about getting together for Thanksgiving.
So… I am going to ask you to be charitable toward me this weekend, because I am going to make a really strenuous effort to speak to everyone, not just to one side or another. I have two choices tonight: I can ignore our present political upheaval and pretend that nothing has happened, or I can address it and try to put it into a biblical context. I’m going to attempt to do the latter. So is this going to be a political presentation? Yes and no. It is going to be political in this sense: I am going to talk about the election tonight, to set the stage for tomorrow when I probably will not talk about it. I assume that there are people here who voted for Trump, and people who voted for Hillary, and maybe some who voted for neither one.
But my presentation tonight will not be political in this very important sense: I am hoping to present a picture that transcends political differences. I am not here to speak as a Democrat or Republican or any other specific political identity, but as a biblical Christian, or as one who is always aiming at being a biblical Christian.
I have spent many hours these past ten days, trying to make some sense out of our current situation. I’ve read pretty much anything I can get my hands on or click on. I’m going to try to give a quick overview of my reading and listening, and then I’m going to turn to the biblical witness, with a reminder that the Lord Jesus warned his disciples, “There will be wars and rumors of wars, but the end is not yet.”
Here’s one piece of analysis, from Linda Greenhouse, who covered the Supreme Court for 30 years (she now teaches at Yale, which now unfortunately makes her an elitist). This past Monday, she commented that “the campaign revealed unexpectedly deep fissures in American society” including “the stereotyping of African-Americans” and the “demonizing of immigrants and Muslims” which has left many of our people “deeply uneasy.” We are looking at a great division between white people, on the one hand, and black and brown people on the other. Moreover, she observed, this includes white people of every class—working class, middle class, and upper class elites—who don’t have much contact with black and brown people because their lives are so cocooned and cushioned. It is this division that I want to highlight in my offering to you tonight as we look toward the season of Advent.
I don’t know about you, but high on my list of most-admired people is George Washington. I would like to remind you of something he wrote in 1790, when he was the newly elected President. He was scheduled to visit Newport, Rhode Island. The Newport was Moses Seixas, wrote a letter on behalf of his people. He described them as “the children of the Stock of Abraham,” clearly hoping to identify the commonality among Christians and Jews. (I think we might pause at this point to recall that Muslims also consider themselves to be children of the stock of Abraham.) Moses Seixas expressed the Jewish community’s esteem for President Washington, and its pleasure that the God of Israel, who had protected King David, had also protected General Washington. He observed that while the rest of world Jewry lived under the rule of monarchs, potentates and despots, the members of his congregation, as citizens of the new American nation, were part of a great experiment: a government “erected by the Majesty of the People,” to which they could look to ensure their “invaluable rights as free citizens.”
Everybody knows, by now, about the escalation of overt ethnic, racial, and religious hostility that began in the summer and increased after the election. The Wall Street Journal listed incidents in colleges like San Diego State, Elon University in North Carolina, and the Ivy League University of Pennsylvania. In
Many graffiti have popped up that read, “Make America White Again,” often with a swastika added. What in the world is “white” anyway? I heard a discussion about this on NPR. One person said that Greeks were white. Another said, no they aren’t, not after 400 years of occupation by the Ottoman Turks. My thoughts went back 70 years, to my public school in Franklin, Virginia. Every single student was “white,” supposedly. (The invisible black children went to school “on the other side of the tracks,” quite literally.) However, there was one Jewish child, whose parents operated a dry goods store, and there was one boy whose parents had come from Lebanon, and two girls whose parents had immigrated from Greece. Were they “white”? They were all completely assimilated, as far as I could tell; the boy with Lebanese parents was voted “best looking” and was wildly popular. The two girls with Greek parents were very pretty and very talented; one of them married the Lebanese boy. At our 50th high school reunion, I saw them again for the first time in decades. I discovered that they were actively involved in various causes in their community. I plucked up my courage and asked them if they had felt any prejudice in school. To my astonishment they both said, vigorously, yes indeed they had. What then, I wondered, was “white” anyway? Was my Lebanese classmate “brown”? What are their children and their grandchildren? I tried to imagine them being called “sand niggers.”
We seem to be losing touch with the spirit of our founding President, who wrote with such feeling, “And none shall make him afraid.”
The complete presentation will shortly appear in my Discourses.
 The New York Times, 11/13/16.
 The article speculates about a drop-off in student applications from abroad, affecting the bottom line of US colleges. “Foreign Students Hit Record, The Wall Street Journal 11/14/16.
 “Reports of Bias-Based Attacks,” The New York Times, 11/12/2016.
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