Fleming Rutledge is a preacher and teacher known throughout the US, Canada, and parts of the UK. She is the author of eight books, all from Eerdmans Publishing. Her most recent book, The Crucifixion: Understanding the Death of Jesus Christ, is the product of the work of a lifetime and is being described as a new classic on the subject.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Ruminations: August 2005
Tuesday, August 30, 2005Thoughts about Katrina
Though it was built assertively against nature for the purpose of amassing wealth, New Orleans is one of the world's great cities. It is utterly unlike any other American city (local people will tell you emphatically that it is not Southern). It is an amalgam of French, Spanish, "Creole" (with all the many meanings of that term), Caribbean, and almost as an afterthought, WASP (the WASPs who moved into the city were disdainfully called "Americans" by the Creole elite). As a passionate lover of New Orleans, which I know well, I have often been asked what I like so much about it. One word sums it up for me: gusto.
No doubt, the spirited, insouciant population of the Big Easy will recover enough to welcome tourists and visitors to hotels and restaurants in relatively short order. The French Quarter, the Garden District, and the Uptown section—the areas best known and most beloved by visitors—were least affected, so far as one can tell at this point. No one can fail to have noticed, however, that most of the refugees in the Superdome were black and that the terrified people awaiting rooftop rescue were from the poorest neighborhoods. As Christians we are seriously challenged by this factor which almost always makes itself known in disasters of this kind. Members of relatively affluent churches along the stricken Gulf Coast will undoubtedly be moved, even in the midst of their own miseries and losses, to reach out to those who have few resources to cope with catastrophe. Churches will be on the front lines of response to individuals and families in distress. All of us throughout the country can contribute to special funds at the churches on the Gulf Coast of Louisiana, Mississippi, and Alabama, in addition to the various agencies that minister to those who have so little to fall back on.
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Thursday, August 04, 2005Evil Disguises Itself As Good, Guilt As Innocence
If there are a few principal themes that I seek to emphasize in all my writing, one of them surely is the presence of the capacity for great evil in the heart of all societies and all groups, and the fallacy of drawing distinct lines between "good" and "bad" people, friends and enemies. All literary novelists understand this. There are other writers who attain to a similar depth. One of them is the journalist Mark Danner.
This excerpt is from an expanded version of a commencement address given by Mark Danner to the graduates of the Department of English of University of California at Berkeley, May 15, 2005 (published in The New York Review of Books, June 23. Emphasis added.).
"When I was sitting where you [graduates] are sitting now the issue was Central America and in particular the war in El Salvador...[America was] supporting a government in El Salvador that was fighting the war by massacring its own people. I wrote about one of those events in my first book, The Massacre at El Mozote, which told of the murder of a thousand or so civilians by a new, elite battalion of the Salvadoran army—a battalion that the Americans had trained...Looking back at that story...I see now that in part I was trying to find a kind of moral clarity; a place, if you will, where [the] gulf...between what we see and what is said didn't exist. Where better to find that place than in the world where massacres and killings and torture happen, in the place, that is, where we find evil. What could be clearer than that kind of evil?
"But I discovered it was not clear at all. Chat with a Salvadoran general about the massacre of a thousand people that he ordered and he will tell you that it was military necessity, that those people had put themselves in harm's way by supporting the guerrillas, and that "such things happen in war." Speak to the young conscript and he will tell you that he hated what he had to do, that he has nightmares about it still, but that he was following orders...Talk to the State Department official who helped deny that the massacre took place and he will tell you that there was no definitive proof and, in any case, he did it to protect and promote the vital interests of the United States. None of them is lying. I found that if you search for evil, once you leave the corpses behind you will have great difficulty finding the needed grimacing face."
Permanent Link for this Post: http://ruminations.generousorthodoxy.org/2005/08/evil-disguises-itself-as-good-guilt-as.htm