Fleming Rutledge is a preacher and teacher known throughout the US, Canada, and parts of the UK. She is the author of eight books, all from Eerdmans Publishing. Her most recent book, The Crucifixion: Understanding the Death of Jesus Christ, is the product of the work of a lifetime and is being described as a new classic on the subject.
One of the first women to be ordained to the priesthood of the Episcopal Church, she served for fourteen years on the clergy staff at Grace Church on Lower Broadway at Tenth Street, New York City.
Fleming and her husband celebrated their 50th anniversary in 2009 and have two daughters and two grandchildren. She is a native of Franklin, Virginia.
Ruminations: Evangelical Episcopalians at the crossroads
Friday, February 26, 2010
Evangelical Episcopalians at the crossroadsI wrote this letter in 2001 and it appeared in The Living Church on February 4, 2001, two years before the election of Bishop Robinson. There is nothing in it that I would change today, and I offer it here, nine years later, as a statement of my own convictions. However, as Bishop Ed Little of Northern Indiana has thoughtfully written, there might yet come a moment when the national church hierarchy may force diocesan bishops and local clergy to act against their own consciences (which happened in regard to women's ordination), and then what will happen? That day has not yet occurred, but if it does, it may be a game-changer.
This is the letter:
As a longtime contributor to TLC I write more in sorrow than in anger. David Kalvelage’s column “Split Can’t Be Avoided” [TLC, Dec. 31, 2001] grieved me deeply. I assume he wants this piece to be understood descriptively rather than prescriptively, but my impression during recent months has been that most of those who say a split cannot be avoided actually want a split to happen and are working toward that end.
Many of us count the leaders of the current move toward separation as treasured friends, but we also see an unmistakable trend among them toward precisely that self-righteousness which has heretofore been identified as a hallmark of the so-called liberal, “progressive” wing. When self-described scripture–grounded Christ-centered Episcopalians become hell-bent on separation from the heathen, it makes most people deeply uneasy. The very people we want to attract—the unchurched—are the ones most likely to flee from a scene of bitter division. There are those of us who might have preferred to live in an earlier century when theological dispute was relished for its own sake, but for the sake of the gospel we cannot entertain the luxury of withdrawal into such a world. Americans do not like what they perceive as intolerance and rigidity. We must reckon with this factor if we are serious about reaching people with the gospel.
Evangelicals have felt marginalized and patronized within the Episcopal Church for a long time. I have felt this personally for many years. I believe this is our cross to bear. I do not want to withdraw into a conventicle of the like-minded. We cannot win minds and hearts by separatism. We can only do it through humble service and, if necessary, by continuing to be marginalized but unsilenced for “a time, two times, and half a time” until the vindication of the ungodly (and that includes everybody) is complete in the Day of the Lord.
(The Rev.) Fleming Rutledge
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